The spiritual generation
Fifty-seven per cent of young people (ages 12-25) see themselves as being spiritual, reported the survey by Search Institute’s Center for Spiritual Development in Childhood and Adolescence that was sponsored by the John Templeton Foundation.
The research surveyed more than 7,000 young people from a wide range of cultural and religious backgrounds, spanning 17 countries and six continents. It took two years to complete the study that offers one of the first snapshots of spiritual development across multiple countries and traditions.
“We have spent two years listening to youth ages 12 to 25 from many countries and traditions talk about spiritual development and its role in their lives,” reflected Eugene C Roehlkepartain, co-director of the Center for Spiritual Development, in a statement. “Many young people are keenly interested in these issues, but relatively few have opportunities to talk with others about the things that really matter to them.”
The survey found that about one in three youths consider themselves “very” or “pretty” spiritual, but this varies vastly across countries. The high was in the United States where 52 per cent of the youth self-described themselves as “very” or “pretty” spiritual, and in Thailand where 50 per cent gave the same response.
In contrast, Australia had a low of only 23 per cent saying they were highly spiritual. Almost half of the youth surveyed in Australia (47 per cent) indicated that they are not spiritual, compared to only 12 per cent in Thailand and about 20 per cent in Canada, India, Ukraine and the United States.
Religion and being spiritual are related but different, according to the world’s youth. Respondents are still most likely to say they are both spiritual and religious (34 per cent). Nearly a quarter (23 per cent) say they are spiritual, but not religious.
One in five of the youths indicated they did not know whether they were spiritual or not.
The response of American youth was slightly different. They were more likely to say they are both spiritual and religious (43 per cent) than the world’s youth in general (34 per cent). A comparable number to international youths said they are just spiritual (27 per cent).
Being spiritual for this young generation is most often associated with believing in God (36 per cent), followed by believing that there is a purpose to life (32 per cent), and then being true to one’s inner self (26 per cent).
But the most popular definition for being spiritual differed across countries and culture.
Indian youths were more likely to say being true to one’s inner self (38 per cent) is being spiritual more so than believing in God (33 per cent), whereas in Canada, the youths said being spiritual is believing in God (52 per cent) and then believing there is a purpose to life (48 per cent).
More than a quarter of the participants from Canada (28 per cent) said spirituality involves having a deep sense of inner peace or happiness, a response that was unique to Canadian youths.
Meanwhile young people in Australia, the UK, and the United States all defined spirituality first and foremost as believing there is a purpose to life.
In focus groups, some young people expressed the differences they see between spirituality, religion, and religious institutions.
“Spiritual is something one experiences in your own being. Religion is, well, your religion,” said a 15-year-old girl from South Africa. “Most of our religion is forced - the do’s and don’ts. Being spiritual means standing on a mountain with the wind blowing through your hair, and the feeling of being free.”
Another 15-year-old girl from Australia said, “‘Religious’ is kind of knowing the things in your head, but ‘spiritual’ is knowing them in your heart.”
Most of those surveyed perceived being spiritual is good (72 per cent) as well as being religious (67 per cent). About one in four youths around the world see being spiritual or religious as neither good nor bad.
When it comes to spiritual help, most young people said they turn to their family (44 per cent) and friends (15 per cent). Only 14 per cent of youth indicated that their religious institution helps them the most.
Nearly one in five youth (18 per cent) said they have no one to help them regarding their spiritual lives.
The proportion of youth who said no one helps them increases to 38 per cent in the UK and 37 per cent in Australia. Only 4 per cent of youth in Cameroon said no one helps them spiritually.
Don Ratcliff, Wheaton College’s Price-LeBar Professor of Christian Education and an adviser to the Center for Spiritual Development, reflected on the research study.
“I am impressed that while church attendance decreased for most teenagers, a large majority still affirm belief in God and a spiritual dimension to life, as well as believing in life after death."
Ratcliff hopes that this study will lead to additional research related to the reasons for the decline in church attendance that may have roots in childhood as well as adolescent years.